No, you didn't answer my question, so I'm not going to sink into a stupid rehash of misinterpreted, misrepresented and insubstantial trivia of former posts. And i could not care less of what is contained in TUB.
Answer my question, KB
Why is it YOUR PERCEPTION that everyone on this forum is unfair and uncooperative in the way they respond to you?

Really? This is the only life you care to experience? Wow.

There are no atheists. You quickly find that out when these people who claim to be atheists find themselves in harms way or their life on Earth is ticking down to moments.

\kb2222

I hope for the benefit of mankind -present & future...you didn't reproduce.

God isn't a person as you understand the meaning of the word but God is nevertheless a personality. Indeed, God "is" personality.

1:5.12 (29.2) In the contemplation of Deity, the concept of personality must be divested of the idea of corporeality. A material body is not indispensable to personality in either man or God. The corporeality error is shown in both extremes of human philosophy. In materialism, since man loses his body at death, he ceases to exist as a personality; in pantheism, since God has no body, he is not, therefore, a person. The superhuman type of progressing personality functions in a union of mind and spirit.

1:5.13 (29.3) Personality is not simply an attribute of God; it rather stands for the totality of the co-ordinated infinite nature and the unified divine will which is exhibited in eternity and universality of perfect expression. Personality, in the supreme sense, is the revelation of God to the universe of universes.

1:5.14 (29.4) God, being eternal, universal, absolute, and infinite, does not grow in knowledge nor increase in wisdom. God does not acquire experience, as finite man might conjecture or comprehend, but he does, within the realms of his own eternal personality, enjoy those continuous expansions of self-realization which are in certain ways comparable to, and analogous with, the acquirement of new experience by the finite creatures of the evolutionary worlds.

1:5.15 (29.5) The absolute perfection of the infinite God would cause him to suffer the awful limitations of unqualified finality of perfectness were it not a fact that the Universal Father directly participates in the personality struggle of every imperfect soul in the wide universe who seeks, by divine aid, to ascend to the spiritually perfect worlds on high. This progressive experience of every spirit being and every mortal creature throughout the universe of universes is a part of the Father’s ever-expanding Deity-consciousness of the never-ending divine circle of ceaseless self-realization.

1:6.8 (30.7) God is spirit — spirit personality; man is also a spirit — potential spirit personality. Jesus of Nazareth attained the full realization of this potential of spirit personality in human experience; therefore his life of achieving the Father’s will becomes man’s most real and ideal revelation of the personality of God. Even though the personality of the Universal Father can be grasped only in actual religious experience, in Jesus’ earth life we are inspired by the perfect demonstration of such a realization and revelation of the personality of God in a truly human experience.

1:7.1 (31.1) When Jesus talked about “the living God,” he referred to a personal Deity — the Father in heaven. The concept of the personality of Deity facilitates fellowship; it favors intelligent worship; it promotes refreshing trustfulness. Interactions can be had between nonpersonal things, but not fellowship. The fellowship relation of father and son, as between God and man, cannot be enjoyed unless both are persons. Only personalities can commune with each other, albeit this personal communion may be greatly facilitated by the presence of just such an impersonal entity as the Thought Adjuster.

1:7.2 (31.2) Man does not achieve union with God as a drop of water might find unity with the ocean. Man attains divine union by progressive reciprocal spiritual communion, by personality intercourse with the personal God, by increasingly attaining the divine nature through wholehearted and intelligent conformity to the divine will. Such a sublime relationship can exist only between personalities.

If you desire continuity of life after death, duchessa, then I would encourage you to cultivate a personal relationship with God who promises same to those who seek Him.

She proves the answer, KB - for atheists, there IS no point.

Sail, is this life the only life you desire to experience?

You keep asking this same question.

Que sera, sera
Whatever will be, will be
The future's not ours to see
Que sera, sera
What will be, will be.

Peace

I believe your question has been answered many times.

I gave you both, because you refused to answer the first.

I am not playing games with you, I gave you an answer.

More evasive nonsense, If you have no desire for life after death that's alright with me.

And having a desire is a personal opinion, nothing more, I have a desire for a new car.

For those who do not turn toward their own center, life is misery and the desire would be to somehow experience a different one. For the centered and inwardly connected, this life is peace and harmony, and also the door way to the journey home.
It's not a "yes or no" question because every journey requires a starting point. For those who find a living Master, this life is the first step and death is another door and the journey continues after shedding the husk.
For you Christians the promised afterlife in heaven is differentiated by a promised meeting with Jesus after death. It's a fantasy construction to believe one's self a disciple of Jesus to be swept away at death, when Jesus has no real relationship with you. For even the most righteous, the next life will be the same as this one, an opportunity to find the kingdom of God within themselves and step away from dogma and ceremony by doing something practical about it, or to wait for death and empty promises.

One can experience the divine in this life, KB. Meditation is the key. You might want to try it. Or you can wait for death for your release.

Divinity is found within each of us, if we look. It doesn't come from a story in a book. We are born with it. Finding it within is called a "revelation". One's relationship with "god" is what we find there. No one ever really knows from the outside what another person has come to on their journey, unless they are very advanced. I am not.
Your question has implied meanings and assumptions that make the grey.

I haven't accepted your answers because you haven't given any. Anyone can see that but apparently you are so screwed up you think you can just lie and say you have.

Again, you have no personal relationship with God. You claim God is a "impersonal IT" that doesn't care what anyone does so to what end is your "journey" asanb? To become an "impersonal it"? Why do you want to become an "impersonal it" that doesn't care what anyone does, asanb?

Yes KB, I seek the annihilation of the mind to become pure consciousness. I am in love with nothingness. I read about it in a book, so it must be so.

You seek "pure consciousness" or "nothingness" that doesn't care what anyone does? Why do you seek to become that, asanb? Why don't you stop babbling and honestly answer my questions?