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5/13/2015 5:53:13 PM |
Inner Path called Sant Mat |
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asanb
Sanbornton, NH
61, joined Jul. 2012
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"Seek To See God Now -- Liberation During This Life" -- Mystic-Poem of Sant Tulsi Sahib
In this life the concept of salvation all describe;
To meet the Lord by dying while living, none discloses.
They all speak of the goal of salvation after death;
How to attain it while living, no one says. Were they to reveal the method of attaining release while living,
Then alone would Tulsi be convinced of their words.
Who speak, after seeing with their own eyes, and teach the method of salvation during life,
Are of the stage and stature of Saints, for they reveal the quintessence of the soul.
"Within This Body" -- Mystic-Poem of Sant Tulsi Sahib of Hathras
Within this body breathes the secret essence. Within this body beats the heart of the Vedas.
Within this body shines the entire Universe, so the saints say.
Hermits, ascetics, celibates all are lost seeking Him in endless guises.
Seers and sages perfectly parrot the scriptures and holy books, blinded by knowledge.
Their pilgrimage, and fasting, and striving but delude
Despite their perfect practice, they discover no destination.
Only the Saints who know the body's heart have attained the Ultimate, O Tulsi.
Realize this, and you've found your freedom (while teachers trapped in tradition know only the mirage in the mirror).
Seven Teachings of Sant Mat
1. God is Real.
2. God is Love, the Ocean of Love and Compassion.
3. All of the world scriptures teach about the same manifestation of God as inner mystical Light and Sound.
4. Our true identity is soul, the Self. Soul is part of God and therefore is, like God, pure love.
5. During this human existence we have an opportunity to experience God.
6. As we experience communing with God's love during meditation -- Surat Shabd Yoga -- we can rise above body-consciousness and explore Inner Space, the "Kingdom of the Heavens" that are within us. "We travel back from the realm of Darkness to the realm of Light, from the Light to divine Sound, and from the realm of Sound to the Soundless State [Anami, Radhaswami, Anadi Purush, Ram]." (Swami Santsevi Ji Maharaj) The drop merges back into the Ocean of Love.
7. As we get initiated into the Mysteries of the Spirit by a Living Teacher (Master, Sant Satguru), the purpose of our life is fulfilled. Reuniting with God is our reason to be here: "It was for the sake of the God-conscious beings that our True Lord created this earth, and began this play of death and birth". ("Adi Granth") Guru Kabir says: "For millions of years you have slept. This morning, will you not wake?".
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5/14/2015 6:43:53 AM |
Inner Path called Sant Mat |
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asanb
Sanbornton, NH
61, joined Jul. 2012
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The Principles of Santmat
Maharshi Mehi elaborates on the essential principles of Santmat
in his book, Mahrshi Mehi Padavali:
1. Ultimate Reality is beyond any beginning or end,
infinite, beyond birth, beyond the senses, all-pervading
yet even beyond pervasiveness. It must, therefore, be
understood as the Supreme Being. This Essential
Element is known in Santmat as the Lord of All and is
the foundation of all things. This Being is beyond both
the inanimate and animate aspects of nature. It is without
qualities and beyond qualities. Its nature is infinite,
imperishable, all-powerful. It is beyond time and space,
beyond sound and beyond form. It is the One without a
second. The Supreme Being is beyond the scope of the
mind, the intellect and the senses. This entire universe is
powered by the energy of this Being. This Being is not
human. It is not manifested in physical form. It has
existence beyond the illusion of maya, and there is
nothing that exists outside of it. It is the Being which is
eternal and is in existence from the beginning. Santmat
considers this Being to be the Divine Reality, and this
[knowing or merging with] Being is the goal of all
spirituality.
2. The individual soul is an inseparable part of the Supreme
Being.
3. The physical world of nature was created. It has an
origin and an end.
nothing that exists outside of it. It is the Being which is
eternal and is in existence from the beginning. Santmat
considers this Being to be the Divine Reality, and this
[knowing or merging with] Being is the goal of all
spirituality.
4. The individual soul (jiva), bound by illusion (maya),
remains in the cycle of death and birth. This is the cause
of one’s suffering. In order to escape from this cycle of
death and birth we must experience realization of this
Supreme Being.
5. By practicing devotion through these four techniques—
Manas Japa (recitation of the divine name), Manas
Dhyana (focus on the divine form), Dristi Sadhana
(focus on the infinitesimal point), and Nadanusandhana
Yoga (concentration on the inner divine sounds)—the
practitioner consecutively transcends the realms of
darkness, light, and sound which cloak the Supreme
Truth—the Divine Reality. Only in a human body an
individual soul is able to achieve unity with the Divine.
[In other forms of existence, animal etc., it is not
possible to tread the spiritual journey.]
6. Lying, stealing, intake of intoxicating substances,
adultery, and violence (including harming other beings)
are the five sins to be avoided. Eating meat or fish is also
considered to be a form of violence and should be
avoided. The aspirants of Santmat must abstain from
these vices.
7. The following are considered to be the requirements for
the attainment liberation: Trust and belief in the Divine;
commitment to seek the Divine within; devotion and
service to a sadguru, spiritual master; satsang, listening
to the teaching and spiritual discourse including study of
the teaching of the saints and the scriptures; and dhyana,
diligent meditation practice.
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